August 28/15
The Dormition of our most Holy Theotokos & Ever-Virgin Mary means the “Falling Asleep” of, or the “Repose” of the Virgin Mary.
There are many Feasts of the Mother of God which commemorate events of her life, and her intercessions after her death. The most solemn feast is her Dormition which includes her bodily Assumption. This feast is also known as the “summer Pascha.”
To spiritually prepare for this Feast Day, we begin the two week Dormition Fast beforehand, on August 14/1.
...and after the third day, they opened the sarcophagus to venerate the precious tabernacle of her who deserves all praise, but found only her grave garments; for she had been taken away by Christ, the God who became flesh from her, to the place of her eternal, living inheritance. And our Lord Jesus Christ Himself, who bestowed glory on his Immaculate Mother Mary Theotokos, will also bestow glory on those who glorify her. Those who call upon her, celebrating her memorial every year, He will save from every danger, and He will fill their households with good things, like the house Onesiphorus (cf. 2 Timothy 1:16;4:19). And they will receive the forgiveness of their sins, both here and in the age to come. For He has shown her to be His cherubic throne on earth, an earthly heaven, the hope and refuge and confidence of our race, so that if we celebrate, with sacred mysteries, the festival of her holy Dormition, we might find mercy and grace in the present age and in the age to come, by the grace and kindliness of our Lord Jesus Christ: to Whom be glory and power, with His unbegotten Father and with the all-holy and life-giving Spirit, now and always and for the ages of ages. Amen. ~ St. John of Thessalonica (8th century) – On the Dormition of Mary Early Patristic Homilies, page 67
On the Dormition of the Theotokos by Jesse Dominick
Sermon on the Dormition by St. John of Kronstadt
Homily on the Dormition by St. Gregory Palamas
The Venerable Bede (7th century) likened the Virgin Mary to a white lily… symbolizing her purity, innocence and virginity. The floral centre of yellow anthers, are as the golden radiance of her soul. An old English name for the Hosta garden plant, is the Assumption Lily, as it blooms close to the Dormition.
The liturgical colour for feasts honouring the Theotokos is blue. The clergy wear blue vestments, and the faithful sometimes wear a bit of blue too, in her honour. In icons, while her veil is red…the colour of divinity, as she is the Theo(God) tokos(Bearer), her clothes under the veil are green or blue, the colours of humanity. Also, upon her veil, are three stars, which represent her eternal virginity: before, during, and forever after the birth of Our Lord God and Saviour Jesus Christ, she remained a pure virgin. At weddings it is still traditional to wear “a little something blue” in honour of the Theotokos.
Festal Troparion Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.
Festal Kontakion Tone 2: The tomb, nor mortality could not hold the Theotokos, who is tireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind… She is constantly, by our side, and we all too often forget her. ~ Elder Thaddeus of Vitovnica
Hold on tightly as possible to the Robe of our Great Lady the Theotokos, that she might help you. May the Theotokos, the tender and caring Mother of the entire world, protect you and the entire world. ~ St. Paisios