The Resurrection of Our Lord
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha (Easter). The bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. (At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.) There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with, “Christ is Risen, Truly He is Risen!” The two figures whom Christ has grasped and is pulling out of Hades, are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning. This Resurrection scene is taking place in the past, present, and future. To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free. The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
For our Orthodox Pascha is not just a festival, but the Festival of all festivals, an event for exceeding all the events of this world. Pascha shakes the whole cosmos: the sun, by our faith, dances and becomes iridescent with every colour of the rainbow, and all of creation rejoices. Some observe a magnificent silence, lacking the strength to express the inexpressible feeling of Paschal joy which fills their souls. Others hasten to share their feeling of the Paschal triumph. All people and all things begin to move, the tedious vanities of this world are cast aside, and all are transfigured. Pascha is, first of all, in us ourselves, in our hearts. God’s gift of the feeling of love penetrates our whole being, and we love each person and all things. This relates not just to the animal kingdom, but to the whole of creation, extending to the smallest blade of grass and the smallest flower. Nothing escapes our loving attention. May the Lord help us all to keep ourselves like this, for as such did the Lord create us… ~Paschal Epistle excerpt of Metropolitan Vitaly – May, 2000; The Two Thousandth Pascha of Christ.